He was accompanied by another high-ranking member of the Sanhedrin who was also a secret disciple of Jesus. This second man's relationship with Jesus began with a secret visit in the middle of the night, recorded in John 3:1-21. That second admirer was Nicodemus.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, he besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then they took the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.Let's begin with Joseph of Arimathea and see what we know of him. Mark 15:42-43 tells us that he was an "honorable counselor." The Greek word for "honorable" is euschemon, a compound of the words eu, meaning well or good, and the word schema, meaning form, often referring to an outward appearance. When compounded together, it means a good outward appearance. It refers to people who have a good reputation, who have a good standing in society, or who are prominent, influential, and wealthy.
(John 19:38-40)
The word "counselor" is the Greek word bouleutes, the word for a member of the Sanhedrin. This is the same word used to describe Roman senators. By using this word bouleutes, Mark tells us that Joseph of Arimathea's position in the land of Israel was one of great honor and respect.
The above verse also tells us that he "waited for the kingdom of God." The Greek word for "waited" is prosdechomai. Other examples of this word are found in Acts 24:15, where it describes a hope or expectation. In Romans 16:2, Paul uses this word to tell the Roman church to receive Phebe, suggesting that they fully receive and embrace her.
In Hebrews 10:34, it is translated to take, and it means to fully and completely take something without reservation of hesitation. So when Mark 15:43 tells us Joseph of Arimathea "...waited for the kingdom of God...," this doesn't refer to a do-nothing, "hang-around-and-see-what-happens" kind of waiting.
Joseph was earnestly looking for and anticipating the Kingdom. He was inwardly ready to take it, to fully receive it, and to embrace it without any reservation or hesitation.
This explains why Joseph was attracted to the ministry of Jesus. Because of his deep hunger and longing to see the Kingdom of God, he ventured out to see this Jesus of Nazareth.
Spiritual hunger is always a prerequisite to receiving the Kingdom of God, and Joseph of Arimathea possessed that hunger. His willingness to think "outside the circle" of how others in the Sanhedrin thought no doubt made him unique in the supreme council. However, it appears that the other members of the council shut their eyes and tolerated him due to his prominent position and extreme wealth.
Next Mark tells us that Joseph of Arimathea went "boldly unto Pilate." Although he was undoubtedly known for his spiritual hunger, John 19:38 informs us that this Joseph had never publicly announced that he was a follower of Jesus "for fear of the Jews."
Joseph's desire to take the body of Jesus and prepare it for burial was so powerful that Mark 15:43 says he "craved the body of Jesus." The word "craved" is the Greek word aiteo, a word that means to be adamant in requesting and demanding something.
In the New Testament, the word aiteo is used to portray a person addressing a superior, as in this case when Joseph of Arimathea appealed to Pilate. The person may insist or demand that a need be met, but he approaches and speaks to his superior with respect.
Therefore, although Joseph showed respect toward Pilate's position, he also presented a strong demand to the governor, adamantly insisting that Jesus' body be released to him.
The word "body" is the Greek word ptoma, which always referred to a dead body and is often translated as the word "corpse." The Roman custom was to leave the body hanging on the cross until it rotted or until the vultures had picked away at it.
Afterward, they discarded of the corpse in the wilderness, where it was eaten by wild dogs. The Jews, however, held the human body in great honor because it was made in the image of God. Even those who were executed by the Jews were respected in the way they were handled after death.
Thus, it was not permitted for a Jew's body to hang on a cross after sunset or to be left to rot or for the birds to devour.
Mark 15:44-45 says, "And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph."
At this point, Nicodemus enters the picture. The third chapter of John gives the greatest insight into Nicodemus. It says, "There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher from God: for no man can do the miracles that thou doest, except God be with him" (vv. 1-2).
John 3:1 tells us that Nicodemus was a "Pharisee." The word "Pharisee" means the separated ones. This means they viewed themselves separated by God for His purposes; thus, they were extremely committed and even fanatical in their service to God.
During the time Jesus lived, the Pharisees were the most respected and esteemed religious leaders in Israel. The Pharisees believed in the supernatural and earnestly waited for the arrival of the Messiah, contrary to the Sadducees who did not believe in the supernatural and did not wait for the Messiah's coming.
The Pharisees held strictly to the Law, whereas the Sadducees took a more liberal approach to the Law that the Pharisees found unacceptable. Flavius Josephus, the famous Jewish historian, was a Pharisee, as was Gamaliel (see Acts 5:34) and the apostle Paul before he was converted to Christ on the road to Damascus (see Phil. 3:5).
Verse 1 goes on to tell us that Nicodemus was "a ruler of the Jews." The word "ruler" is the Greek word archon, which means the chief one, ruler, or prince.
This word was used to denote the rulers of local synagogues and members of the Sanhedrin who were the highest authorities in the land. Due to this high-ranking position, Nicodemus, like Joseph of Arimathea, was prominent, influential, and wealthy.
Nicodemus' notoriety among the Jews in Jerusalem was the reason he visited Jesus by night. Nicodemus' fame most likely created a stir every time he passed through the city. Therefore, he wanted to avoid visiting Jesus by day, as it would draw attention to the fact that he was spending time with a teacher the Sanhedrin viewed to be a maverick and out of their control.
Consequently, Nicodemus came to Jesus by night when his visit would not be observable. What he told Jesus during this visit reveals much about the spiritual hunger that Nicodemus possessed.
First, he called Jesus "Rabbi." The word itself means great, but it was used as a title of respect that was used only in reference to the great teachers of the Law. The Pharisees loved to be called "Rabbi," for they viewed themselves as the chief keepers of the Law.
For Nicodemus to call Jesus "Rabbi" was remarkable indeed. The Jewish leader would never have used that title unless he had already heard Jesus interpret the Law and thereby judged His ability to do so. The fact that Nicodemus called Jesus by this privileged title, given only to those who were viewed as the greatest theologians in Israel, tells us that he was very impressed with Jesus' knowledge of the Scriptures.
This means that Nicodemus, like Joseph of Arimathea, was open-minded enough to receive from people who were "outside the circle" of what most religious people viewed as acceptable. In fact, Nicodemus was so hungry to find a touch of God that it appears he himself visited Jesus' meetings that had just been conducted in the city of Jersusalem.
After Joseph of Arimathea received permission to remove Jesus' body from the Cross, he took the body to begin preparations for burial. John 19:39 tells us what happened next: "And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight."
This verse tells us Nicodemus "...brought a mixture of myrrh and aloes, about an hundred pound weight...." "Myrrh" was an expensive yellowish-brown, sweet-smelling gum resin that was obtained from a tree and had a bitter taste. It was chiefly used as a chemical for embalming the dead.
"Aloes" was a sweet-smelling fragrance derived from the juice pressed from the leaves of a tree found in the Middle East. It was used to ceremonially cleanse, to purify, and to counteract the terrible smell of the corpse as it decomposed. Like myrrh, this substance was also very expensive and rare—yet the Bible tells us that Nicodemus "brought a mixture" of both substances—about a hundred pounds' worth!
Nicodemus' cost for this offering of love must have been out of sight! Only a rich man could have purchased such a massive combination of these costly, uncommon substances. Nicodemus obviously intended to fully cover the body of Jesus, so he spared no cost in preparing the body for burial, demonstrating his love for Jesus right up to the very end.
John goes on to tell us, "Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury" (v. 40). The word for "linen" is the Greek word othonion, which describes a cloth made of very fine and extremely expensive materials that was fabricated primarily in Egypt. Nobles in that day were known to pay very high prices to have robes made for their wives from this material.
This is an amazing story of two men who dearly loved Jesus. Although Joseph and Nicodemus lived in circumstances that made it difficult for them to publicly follow Jesus, they chose to follow Him to their fullest capability. When Jesus died, they continued to demonstrate their deep love for Him, treating His dead body with tender care and using their personal wealth to bury Him with honor.
As Joseph of Arimathea and Nicodemus honored Jesus in death, let's commit to honor Him with everything we possess as we serve Him every day of our lives. Right now, let's make the choice to upgrade our giving, our living, and every other way that we are privileged to serve Jesus!
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Rick and Denise met while they were each on an individual quest to wholeheartedly follow God's plan for their lives. Rick was a college student, growing in his teaching ministry. Denise was a talented vocalist. She chose not to pursue a course that held the prospect of performing with the Metropolitan Opera so that she could instead pursue a relationship with Rick and fulfill her heart's desire to enter full-time ministry.
