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Did you ever notice in John's Gospel that he made two references to the fact that he outran Peter in getting to the tomb on the morning of the resurrection?
Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have laid Him."

Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.

Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. Then the other disciple, who came to the tomb first, went in also; and he saw and believed.
(John 20:1-8)
Isn't that amazing! John is writing about the most important event in human history—the resurrection of Jesus—and he makes two references to outrunning Peter! John was quite old when he wrote this (it was probably 50 or 60 years after the resurrection), and I'm sure there was a smile on his face when he included this detail.

He probably had teased Peter about it over the years, the same way competitive guys will sometimes do in a good-natured way.

Not only did he reference himself being faster than Peter, but he also alluded to having better manners and being more cultured than Peter. John mentioned how he respectfully stopped at the entrance of the tomb, but Peter, being more impulsive, just barged right in—not observing proper "graveside etiquette."

The Apostle Of Love
We call John the Apostle of Love, and rightly so.
It is also said [of John] that during his latter years he was not able to make a long discourse. He was carried to the assembly, and was accustomed to say nothing but this: "Little children, love one another." At length his disciples asked him why he always dwelt upon the same thing. He replied, "Because it is the Lord's command; and if this is done, it is sufficient."
(From Barnes' Notes)
However, John wasn't always known for being loving and gentle, and his competitiveness wasn't always good-natured. Consider the following items that John did not include in his Gospel:
  1. John did not include the fact that Jesus gave John and his brother James the nickname, Boanerges, which means "The sons of Thunder." This term also has the connotation of noise and commotion (Mark 3:17). John much preferred the nickname he apparently gave himself: The disciple whom Jesus loved.
  2. John did not include the fact that right after Jesus had taught the disciples about becoming as little children, John told Jesus, "Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us." Jesus had to correct John about not having an attitude of exclusivity or superiority concerning ministry (Mark 9:38-42).
  3. John did not include the fact that the disciples had significant strife and numerous arguments about which of them was the greatest. One of these was sparked when John and James went to Jesus privately and requested the seats of highest honor in His Kingdom (Mark 10:35-45).
  4. John did not include the fact that when a Samaritan village was unwilling to receive Jesus' ministry, John became angry and asked if Jesus wanted him to command fire to come down from heaven to destroy them. Jesus rebuked him and said, "You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men's lives but to save them" (Luke 9:51-56).
Incidentally, three of the four above-mentioned incidents that were less-than-flattering to John are recorded in Mark's Gospel. Mark is considered to have gotten the information for his Gospel from: guess who?

You're right—Peter. Scholars widely believe that Mark's Gospel was heavily influenced by Peter's teachings.

I'm not saying that Peter and John were in perpetual strife or that they harbored ill-will toward each other. Thank God they were both born-again after Jesus' resurrection, received the life and the love of God on the inside of them, and grew up spiritually. They learned to walk in love and work together as a team. Notice the follow examples of John and Peters' teamwork:
  • In Acts 3:1-11, Peter and John were going up together to the temple to pray; they were together when the lame man was miraculously healed.
  • In Acts 4, Peter and John were put in prison together, and gave defense before the Sanhedrin: "Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled" (v. 13).
  • "...When the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them..." (Acts 8:14).
So when did it finally get through to these guys that they had to quit trying to out-do each other, comparing themselves with each other, and competing against one another?

A real turning point seems to have occurred in John 21: Peter, who had denied Jesus three times, was asked three times by the Lord, "Simon, do you love me?" Peter reaffirmed his love for Jesus, and Jesus reiterated the call that was upon His life—"Feed my sheep."

What happened immediately after this really highlights the problem of comparison and competitiveness that existed among the disciples, and also shows us how much Jesus dislikes it when His servants focus on others instead of obeying what he has called them to do. Jesus went on to say to Peter...
"Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish."

This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, "Follow Me." Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, "Lord, who is the one who betrays You?" Peter, seeing him, said to Jesus, "But Lord, what about this man?" Jesus said to him, "If I will that he remain till I come, what is that to you? You follow Me."
(John 21:18-22)
Putting it very bluntly, Jesus told Peter that it was none of his business what He had called John to do. Jesus knew that if Peter was going to fulfill God's plan for his life, he had to get his eyes off of others. It was no longer about who was going to be the greatest, or who would receive the most recognition.

When Jesus told Peter, "Feed my sheep," it was all about compassion. When Peter said, "Lord, what about this man" It was all about comparison.

Jesus had originally spoken to Peter to help him overcome discouragement, and to clarify and reinforce his call. But he ended up rebuking him about the sin of comparison. Peter had to learn to take his eyes off of John and off of any other human beings.

Comparison and competition were not going to be allowed any longer.

Comparison is always based on insecurity, and it will only produce pride or inferiority.

Discussing his own growth in his attitudes and perspectives on leadership, John Maxwell said the following:
"I was very position-conscious. I was making sure that I had my title and my position and 'my rights.'

"Let me tell you something: leaders come from all walks of life, and they often lead people without the benefit of a position or a title. They do it by building influence with others. People who are focused on their position are too wrapped up rights and responsibilities to influence anyone.
I was very competitive.

"I became very competitive during that whole process, and the reason for that is very simple: I was always trying to beat someone else. People are not apt to follow you if your goal is to defeat them and make a loser out of them. Leaders encourage people and make them feel like winners."
(From an article entitled, "Travel Agent or Tour Guide")
We must discover our gifts, our calling, and our assignment—and we must operate in them. Our job is not to ask, "Lord, what about this man?" Our job is to obey God and to serve him according to how He has called, gifted, anointed, and equipped us.

Copyright © Tony Cooke Ministries
All rights reserved. Used by permission.

Author Biography

Tony Cooke
Web site: Tony Cooke Ministries
Bible teacher and author Tony Cooke graduated from RHEMA Bible Training Center in 1980 and received degrees from North Central University (Bachelor's in Church Ministries) and Liberty University (Master's in Theological Studies/Church History). His ministerial background includes pastoral ministry, teaching in Bible schools, and directing a ministerial association. Tony's passion for teaching the Bible has taken him to more than thirty nations and nearly all fifty states. He is the author of a dozen books, of which, various titles have been translated and published in eight other languages. Tony and his wife, Lisa, reside in Broken Arrow, Oklahoma, and are the parents of two adult children.

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